Thoughts on responses
Oct. 13th, 2003 03:42 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
fabrisseSince the comments on my last piece were so thought provoking, I'm responding to everyone at once with a new posting. I'd like to thank Tibicen for sitting down over good garlicy italian food on Saturday and helping me to refine and define.
First of all, I'd like to acknowledge that some teenagers are making these choices for reasons other than "they don't understand the consequences." Whether it's the girl who thinks a baby has to love her (or that her boyfriend will marry her) or someone who thinks death or jail is a better option than his current life and brings a gun to school, many of these actions that adults deem incomprehensible are fully thought out and embraced because the consequences are understood.
Secondly, especially in the neighborhood I'm working in, apathy is a huge issue. The idea that "there's a whole big world out there, but it's not for me" is one that I don't understand on a fundamental level. But these kids do. Long before I started formally tutoring people, I sat out on my front porch in my new neighborhood and talked to the kids. One of the housemates had started it, but as the day went on (I was out there for 8 hours) the housemates trickled in and out. We played Aggravation, and I introduced them to the herbs in the pots. When a snack was demanded I produced artichoke vinaigrette and watermelon. The kids enjoyed it.
Late in the afternoon one of the teenagers came and sat beside me. She asked if I'd been to college, and we talked about colleges and possibilities and how she could get out of here if she got the grades. Two days later she told me that she'd spoken to her parents who said that "College isn't for people like us." A week later she had a boyfriend. I see her next door looking after the neighbor's kids. She's a beautiful girl. She's now a smoker, a drinker, and has dropped out of school. She'll be 18 soon.
But I think the vast majority still fall into the "I'm a teenager and therefore immortal" group, and these are the ones that I think need to have consequences demonstrated. Having said that, Tibicen's point that gravity is all around us is true. However, I think that gravity is too big. It's easier to see things in small bits. Rainbows are beautiful, but show a kid a prism and she's more likely to grasp the spectrum.
Still, it's true that having an experiment on what happens to a ball bearing when you drop it in water is probably not the straight line "actions have consequences" solution to our moral issues that I may have implied. *g*
What these experiments need to show, and what needs to have more emphasis in schools, are odds and results distribution.
(Thank you, Tibicen both for the revelation and the example below.)
If it's known that a condom is 95% effective, then the assumption is that "I" won't be in the five percent. But if you turn it on its head so that the teenager sees that if she sleeps with her boyfriend one hundred times they were unprotected for five of them, it's a completely different picture.
As silly as it may sound, let's teach our kids poker, backgammon, and Aggravation. Let's design experiments that show cause and effect and then alter the controlled variables so that a distribution range is created. I think I'm on to something here.
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eanja and jerminating both mention that morality comes out of other sources. I agree. However, as more Catholics take their kids to Father Timothy's speed mass (30 minutes including communion to the whole congregation and homily) and fewer Protestants attend church (or Jews, synagogue) at all, I'm not certain that morality is being covered.
Please don't get me wrong; I don't think that anyone has to go somewhere special to learn about morals. But how many parents are home today? This isn't knocking the parents, we live in an economy where two incomes are expected in a two adult household. In a single parent household, it's all about getting by. These are good parents working hard for their families.
Schools aren't teaching morality. They can't. However (heaven knows there are far too many howevers in this essay), I find myself angry to know that the kids aren't getting Aesop's Fables or the Greek Myths -- indeed any myths. These are tremendous morality stories, and I remember being read Aesop in kindergarten and reading them on my own in first grade. The Greek Myths were taught several times in different ways. As we got older we heard more about the sex and the violence, but Hercules cleaning the Augean stables or fighting the hydra is something that any action-adventure nine year old can relate to.
This is one that makes me wonder if it's the books, or the left pushing for inclusion or the right pushing for biblical stories. Blandness has become the hallmark, and the blander the stories become the less obvious the morals of the stories are.
I think what I want is to run an old-fashioned Dame school. I pick the kids, the curriculum, and the books. For those of you who read Pratchett, I want to be Susan Death. I don't think I have her natural tendency towards schoolmarm, but I love her approach.
First of all, I'd like to acknowledge that some teenagers are making these choices for reasons other than "they don't understand the consequences." Whether it's the girl who thinks a baby has to love her (or that her boyfriend will marry her) or someone who thinks death or jail is a better option than his current life and brings a gun to school, many of these actions that adults deem incomprehensible are fully thought out and embraced because the consequences are understood.
Secondly, especially in the neighborhood I'm working in, apathy is a huge issue. The idea that "there's a whole big world out there, but it's not for me" is one that I don't understand on a fundamental level. But these kids do. Long before I started formally tutoring people, I sat out on my front porch in my new neighborhood and talked to the kids. One of the housemates had started it, but as the day went on (I was out there for 8 hours) the housemates trickled in and out. We played Aggravation, and I introduced them to the herbs in the pots. When a snack was demanded I produced artichoke vinaigrette and watermelon. The kids enjoyed it.
Late in the afternoon one of the teenagers came and sat beside me. She asked if I'd been to college, and we talked about colleges and possibilities and how she could get out of here if she got the grades. Two days later she told me that she'd spoken to her parents who said that "College isn't for people like us." A week later she had a boyfriend. I see her next door looking after the neighbor's kids. She's a beautiful girl. She's now a smoker, a drinker, and has dropped out of school. She'll be 18 soon.
But I think the vast majority still fall into the "I'm a teenager and therefore immortal" group, and these are the ones that I think need to have consequences demonstrated. Having said that, Tibicen's point that gravity is all around us is true. However, I think that gravity is too big. It's easier to see things in small bits. Rainbows are beautiful, but show a kid a prism and she's more likely to grasp the spectrum.
Still, it's true that having an experiment on what happens to a ball bearing when you drop it in water is probably not the straight line "actions have consequences" solution to our moral issues that I may have implied. *g*
What these experiments need to show, and what needs to have more emphasis in schools, are odds and results distribution.
(Thank you, Tibicen both for the revelation and the example below.)
If it's known that a condom is 95% effective, then the assumption is that "I" won't be in the five percent. But if you turn it on its head so that the teenager sees that if she sleeps with her boyfriend one hundred times they were unprotected for five of them, it's a completely different picture.
As silly as it may sound, let's teach our kids poker, backgammon, and Aggravation. Let's design experiments that show cause and effect and then alter the controlled variables so that a distribution range is created. I think I'm on to something here.
eanja and jerminating both mention that morality comes out of other sources. I agree. However, as more Catholics take their kids to Father Timothy's speed mass (30 minutes including communion to the whole congregation and homily) and fewer Protestants attend church (or Jews, synagogue) at all, I'm not certain that morality is being covered.Please don't get me wrong; I don't think that anyone has to go somewhere special to learn about morals. But how many parents are home today? This isn't knocking the parents, we live in an economy where two incomes are expected in a two adult household. In a single parent household, it's all about getting by. These are good parents working hard for their families.
Schools aren't teaching morality. They can't. However (heaven knows there are far too many howevers in this essay), I find myself angry to know that the kids aren't getting Aesop's Fables or the Greek Myths -- indeed any myths. These are tremendous morality stories, and I remember being read Aesop in kindergarten and reading them on my own in first grade. The Greek Myths were taught several times in different ways. As we got older we heard more about the sex and the violence, but Hercules cleaning the Augean stables or fighting the hydra is something that any action-adventure nine year old can relate to.
This is one that makes me wonder if it's the books, or the left pushing for inclusion or the right pushing for biblical stories. Blandness has become the hallmark, and the blander the stories become the less obvious the morals of the stories are.
I think what I want is to run an old-fashioned Dame school. I pick the kids, the curriculum, and the books. For those of you who read Pratchett, I want to be Susan Death. I don't think I have her natural tendency towards schoolmarm, but I love her approach.
bryt here
Date: 2003-11-26 08:05 am (UTC)